
Culture
The
Kingdom of Bhutan, Druk Tsendhen (The Thunder Dragon Kingdom), has been able to
preserve its culture and insolate itself from outside cultural influences due
to its geographic location, surrounded by the Himalayan Mountains and bordered
by India and China, and strict policies of cultural and economic isolation.
The untainted environment, culture and traditions of Bhutan are the primary draws
for tourists to this majestic Kingdom, which is often referred to as The Last
Shangri-La. Since allowing foreigners into the country (1970s),
the government has continued its efforts to preserve the culture and traditions
that have been present since the mid-17th century. This is evident with
the high tourist tariff and the requirement to go on packaged tours, coupled with
the only airline present in Bhutan being owned by the government. It is
also apparent in the daily life of the Bhutanese people with Driglam Mamzha (national
dress code) being observed. Driglam Mamzha is required during the day
when in public. Men wear a gho, a knee-length robe that is folded to form
a pocket in the front while it is secured with a kera (a cloth belt). Women
dress in colorful blouses with a kira (large rectangular cloth that creates a
dress) clipped at one shoulder and tied at the waist. Women may also choose
to wear a toego (short silk jacket) over their kira. The material that makes
up the clothing is typically cotton or wool with a simple check or stripe pattern
in earth tones. However, for special occasions and festivals, colorful silk
may be worn. Additional dress requirements exist when one is before a high
official or visiting a dzong or a temple; men wear a white sash (kabney) from
their left shoulder to the opposite hip, unless they are the King or of the government
power, in which case they wear a colored kabney. Women wear a rachu, a narrow
embroidered cloth, over their left shoulder. Unlike other countries in
this region, Bhutanese women lead lives that are equal to those of men.
Not only do women have the right to own land, but the property of each Bhutanese
family is controlled by an "anchor mother" who is assisted by the other
women of the family in running affairs. As she becomes unable to manage
the property, the position of anchor mother transfers to a sister, daughter or
niece. Inheritance typically goes to females, with daughters inheriting
their parents' house. A man is expected to make his own money and usually
moves to his wife's home. In rural areas, men and women commonly work together
in the fields, and both may own small shops or businesses. Men participate
equally in household management, often cooking and traditionally they make and
mend the clothing; however fabric weaving is typically done by women. In
the towns, it is becoming more common for the husband to be responsible for making
the money, while the wife stays home to care for the household and the family.
Arranged marriages are not part of the Bhutanese culture, nor are divorces.
Although divorce is permissible, it is not common. Once a couple has lived
together for more than six months, the marriage can be officially registered.
Traditionally the groom moves to the bride's family home, but newlyweds may decide
to live with either family depending on which household is most in need of labor.
Both males and females may become monks; however
the number of female monks is relatively small. At six to nine years old,
monks join the monastery and are placed under the discipleship of a headmaster.
In addition to learning Dzongkha and English, the young monks learn to read chhokey,
the language of the ancient sacred texts. They must choose to study theology
and Buddhist theory or to become proficient in the rituals and personal practices
of their faith. An abbot, who is usually a lama, heads each monastery.
The highest monk is the chief abbot of Bhutan, whose title is Je Khenpo, commanding
the respect that a king does. The Central Monk Body, an assembly of roughly
600 monks, attends to the most important religious duties of the country. In
the summer they are housed in Thimphu, and in the winter they reside at the Punakha
dzong, the most sacred dzong in Bhutan, where Shabdrung Ngawang Namgyal's mortal
body has been kept under vigil since the late 1600s. Religious
festivals, Tsechus, remain an important part of the Bhutanese culture. The
annual events draw villagers from surrounding districts for several days of religious
observances and socializing while contributing propitious offerings to the lama
or monastery of the festival. The central activities are the religious mask
dances, cham, held in a large courtyard where dancers wear colorful wooden or
composition masks and costumes. The dancers are an important part of Bhutan’s
cultural preservation, maintaining ancient folk and religious customs while perpetuating
the ancient art of mask making. Observation of the dances directly blesses
the audience and also serves to transmit principles of Tantric Buddhism to the
villagers. Several of the dances can be traced to Shabdrung Ngawang Namgyal, the
founder of Bhutan, and have been passed down essentially unchanged since the mid-1600s.
Prior to dawn on the final day of the tsechu a huge tapestry, thongdrel, is spread
out in the courtyard of the dzong for several hours. The mere sight of it is believed
to bring spiritual liberation. The thongdrel is rolled up before the rays of the
morning sun can strike it. In addition to religious
festivals, Bhutan celebrates several public holidays such as winter solstice,
the lunar New Year, the King's birthday and the anniversary of his coronation,
the official start of monsoon season, and National Day. Sporting
events are also a celebratory social occasion for the Bhutanese, in particular
the national sport of archery with regular competitions. Both the technical
aspects and the atmosphere are vastly different from Olympic standards.
Spectators can expect an abundance of food, drink, singing and dancing. Cheering
is encouraged, as are distractions for the opposing team, such as standing around
the target and teasing the shooter about their skill. Another popular outdoor
team sport is darts (khuru), and digor, similar to shot put, is also a traditional
Bhutanese sport. Gaining popularity are cricket and football. Unique
to Bhutan is the belief that Gross National Happiness is more important than Gross
National Product. The King has been committed to building an economy that
is appropriate for Bhutan's unique culture, based on Buddhist spiritual values,
and has served as a unifying vision for the economy. The unusual approach
to economics is working for Bhutan, with its per capita income growing faster
than most other countries in South Asia, as is its standard of living. Bhutan's
economy is based on agriculture (the livelihood of more than 80% of the population),
forestry, tourism and the sale of hydroelectric power to India. The majority
of Bhutan’s agricultural products are not used as exports, but rather used
to sustain the country. The staple foods are rice, buckwheat and corn.
Other farmed products used include pork, beef, yak meat, chicken and mutton.
Chilies are an important part of the Bhutanese diet, and there spiciness is often
off-set with cheese. Dairy products, particularly butter and cheese from
yaks and cows, are also popular, and the majority of milk is turned to butter
and cheese. One crop that won’t be found in Bhutan is tobacco, as Bhutan
is the only country in the world to have banned the sale of tobacco. In
addition to the ban on tobacco, until 1999, there was a ban on television and
the Internet. Over the past few decades modern technologies have slowly
been integrated into Bhutan. In 1973, the first radio service was broadcast
for thirty minutes on Sundays, television became available in 1999, and Internet
service was established in 2000. In 2002 the first feature length movie
was shot in Bhutan, Travelers and Magicians, which was written and directed
by Rimpoche Khyentse Norbu.
The struggle to preserve the culture is also
evident in Bhutan's political system, which has moved from an absolute monarchy
to a constitutional monarchy over the past decade. In December of 2005,
Jigme Singye Wangchuck, the 4th King, announced that the first general elections
would be held in 2008, and that he would abdicate the throne in favor of his eldest
son. In December of 2006 King Jigme Singye Wangchuck abdicated his throne,
and Jigme Khesar Namgyal Wangchuck became king. |
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